What do you do? Take 1

Nancy Ann Mathys Thurston
Nancy Ann Mathys Thurston

I used to hate that question. I’ve rarely had a simple answer. Physical Therapist worked for a decade. Mother. Retreat Leader. Board Member. None of those sounded normal and solid enough to be a “real” answer.

I could have said I was a novice spiritual revolutionary, but that never occurred to me in my younger years. Or activist-from-the-heart in training. Or spiritual seeker. Or visionary.

But I was milder then, trying hard to navigate being a nice, normal girl when I was so much more. Trying to understand the connections I saw all around me while navigating the explosive steam of compassion and justice that hissed around inside of me.

Since I turned 50, I’ve been trying to walk right into the middle of Marianne Williamson’s challenge,

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.”*

Courage is not conquering fear. I am still afraid. But I walk forward anyway. Boldness today is needed to serve our world for today and tomorrow.

“What do I do?” you might ask.

I am a stretcher of the boundaries. A catalyst. An awakener. A fire starter. A revolutionary. Warrior from the heart. Pioneer. Leader. Minister. Priestess. A root healer. A social activist seeking to change consciousness. A connector.

And I am only one of many.

What do you do?

Remember, playing it small doesn’t serve any of us. Be bold, even when your knees shake or part of you cowers at your audacity.

Future generations are waiting to see how bold we are willing to be.

*Marianne Williamson, A Return To Love: Reflections on the Principles of A Course in Miracles, pages 190-191.

Roots and Writing

Roots bone and BTMIt matters where my words take root.

I will write anywhere inspiration hits—on a street corner, in the bathroom or while riding (not driving) in a car. I regularly slip off to Alivar Coffeehouse a few blocks away to do a bit of editing or play with an idea. But when I’m writing about big topics dear to my heart, I need a fertile place where my words can take root.

Big Topics at Midnight was born on the road between Portland Library’s Writing Room, Suena’s Coffee Shop and my home desk. But she took root for six years in a bedroom-turned-writing-studio within Rosegate Condominium #18, where blue walls are covered with art and photographs, my laptop perches on a Value Village desk, a candle flickers at my side and the courtyard’s tulip magnolia moves gently in the wind outside my window.

When I first started writing, I was part of a small group of friends scattered across the country who dreamed about bold experiments in community and economic justice. One of those ideas manifested in the co-ownership of Condo #18 as a place of “Hospice-tality.”

Hospice-tality. Hospice and Hospitality. A welcoming condo that intentionally holds places/times of death, either physical dying or, more often, the crumbling of relationships, dreams, habits and assumptions—in a container of love and community. Jan came to calm her anxiety while simultaneously looking a job. Sally came after a beloved relationship shattered. Nothing like grief to water our souls—and my words—and send our roots down deep.

Our group’s dreams for justice, healing and community wove their way into the pages of Big Topics at Midnight: A Texas Girl Wakes Up to Race, Class, Gender and Herself. As I dove into my past, I realized that some of my cherished memories needed to be grieved and buried.

For example, my pride in Midland High School’s ease of integration crashed when I realized that it had taken fourteen years and the threat of a federal lawsuit before the community obeyed Brown vs. Board of Education’s ruling. In addition, I was horrified to realize that the way desegregation was implemented abruptly closed Carver High School, robbing the black community of a beloved gathering place and bringing an end to decades of school traditions. Meanwhile, my historically white school’s “Midland Bulldogs” remained strong and vibrant. Condo 18 held me while I ranted at the system and mourned all I hadn’t noticed for so long.

In Condo 18, with pen and paper, I also awoke to a lifelong distrust of my innate feminine, intuitive wisdom and how I, along with much of America, had exalted an intellectual, strategic masculine approach as “the best way to do things.”  I dusted off these newly discovered roots and began to notice how they had grounded my work even before I noticed them.

Sitting at the computer looking out my office window, I struggled with the ways that “Money [had] Made Howard [and me] Stupid.”* Waking up to life as it was around class, gender and race disoriented me. I was grateful to be writing in Condo 18, a community space born from a shared commitment, one created to align heart and actions.

Including actions around economics. Money, I’d discovered, sometimes had prickly and convoluted roots.

Money was part of the rich soil of the Condo 18 experiment, as we sought to grow a new economic paradigm. Each of us who stepped into the experiment donated 10% of our savings, knowing that we would be equal owners even though our invested amounts were vastly different. Extra money was donated to other organizations or people doing exciting new projects rooted in economic justice. When it is time to sell Condo 18, the money will flow out into the world in some creative way.

From outside my window, the tulip magnolia waves to me. I wave back.  She’s doing her work and I’m doing mine. I sit alone at the computer to write, but even here my solitude is held in community. In addition to the co-owners, members of my creative community have also filled my writing studio: Jen Violi, content editor/friend/word genius extraordinaire, Khara Scott-Bey, intuitive illustrator who drew the perfect image for each chapter and Ann Eames, copy editor/master at putting my spelling, grammar and tense quirks into finished words. My writing studio is full even when I am alone.

Just as Condo 18 itself pushes the edges of the cultural notion of independent ownership, my book doesn’t fit into “normal” categories either. It is a Social Change Memoir. Not pushing-the-blocks-around sort of social change, but root level change of the personal, institutional, national and global. Not just my memoir, but also the personal stories of many of my ancestors, the moon, Hectate and the Eight-eyed Steam Girl. Condo 18 and Big Topics at Midnight shoot down roots that refuse to be contained.

Big Topics. Big Change. Big awakenings. Writing Big Topics at Midnight demanded Big support. When the winds blew and threatened to knock me down, my roots held me firm.

I return to my desk, put my hands on the keyboard, plant my feet on the wooden floor and let the words flow. Condo 18 is the ground that supports my writing journey.

It matters where my words take root, and this is ground I can trust.

* A chapter in my book Big Topics at Midnight, page 241.

I’d Like to Thank the Academy

Red carpetMy favorite part of the Academy Awards is the thank you speeches.* I love watching someone take the stage amid cheers, take a deep breath and say a big grateful wow to all the work, support, energy and heart that led to that moment.

I’m not sure I’ll ever be on an awards show, but I think now, more than ever, I need to pause and give a big grateful wow.

Our world seems to be rocking and rolling and groaning. Fear spreads like wildfire across the surface of our globe and narrow bricks wobble beneath our economic towers of Babel. But there are deeper truths and wider foundations.

And the way to find them is through gratitude.

So here’s my acceptance speech, my list of thank yous and a big, grateful wow:

* I am grateful for the perspective of the horizon, that bigger picture that contains the close up details of each day. When the rocking and rolling and groaning of the world around me get loud and crazy, I can raise my eyes to the place where heaven meets earth and remember the long term view: generations in the future who will reap the harvest I help plant today; the mystery of Spirit that transcends and infuses everything; the new sprouts that grow even as the old crumbles.

* Unable to see the path ahead on this journey of life, I am grateful for my growing courage and tr

ust to take that next step. Mary Jo Leddy’s poem sings in my heart:

“We walk on the waters of gratitude

knowing there is nothing there

trusting there will be enough

to go on.” **

Khara Scott-Bey
Khara Scott-Bey

* I am grateful for this flesh and blood and bone body that I was given at birth. She carries me through every day. When I slow down to notice, I feel the tingle in my feet when I am grounded, a cloud of confusion when something smells “off” and I need to pay close attention to what is happening around me or a tickle on the top of my head when something feels right on. My wise body has much to tell me every time I stop to listen.

* I am grateful for paradoxes that meet me at every turn, and keep showing up even when I fight them. Paradoxes like living personally and globally at the same time or my conflict about putting my book in an online bookstore while supporting independent bookstores (as I spoke about in this blog).

* I am deeply grateful for every one of you and to others around this globe. We were born to be in community, to work together across our diversity. When each of us contributes, we have everything we need for equity, justice, joy and creativity.

* I am grateful for my partnership with Harvest Time , Be Present, Inc. and Community Wholeness Venture where I have both received and given in one smooth, continuous motion. And for Khara Scott-Bey, illustrator for Big Topics at Midnight and the drawing above. Her creativity invites me to delight and ponder. Working together with partners like these gives me great hope for the world.

So there’s my list. If you’re in the mood to share, I’d love to read yours.

Now is the time to celebrate how far we’ve journeyed, to fan the flames of creativity and joy that fuel our sight and work, to drop to our knees with a big grateful wow, knowing, as Rumi wrote, “There are a thousand ways to kneel and kiss the ground.’”

Blessings to each of you as the light of 2013 fades to a close and soon gives way to the dawn of a new year.

*This was a newsletter I wrote last month. As the year nears its end, I find that gratitude fills my heart. I am posting it here for those who missed it in the avalanche of emails that filled our inboxes just after Thanksgiving.

**Leddy, Mary Jo, Radical Gratitude (New York: Orbis Books, 2002) pg 38

A Definitive Guide

final-book-cover-6-20-12jpeg-copyMother told me to define my terms. So here goes …

Big Topics

1. Issues, subjects, matters great in dimensions, bulk or impact, not trendy topics, but those at the heart of the injustice. Melatonin in the skin. Bottom line in the bank. Y chromosome in the cells.

At Midnight

1. The moment between the end of one day and the beginning of a new one.

2. A dark time when most people need or would like to be sleeping.

3. A time when it gets quiet enough to consider the Big Topics, or when one wakes up whether or not one wants to, with Big Topics on the mind.

4. Culturally, midnight marks the moment where the crumbling of the old way meets the unknown—the dawning of a transformed culture or the deepening darkness of environmental and community destruction.

5. Now.

A Texas Girl

1. A young woman born and raised in Texas, the 28th state in the union.

2. Who I tried not to be within a few years of moving away from Texas in my early 20s.

3. The person I am since I realized I couldn’t run away from my roots.

Wakes Up

1. Emerges from a state of physical sleep, opens one’s eyes and steps into the day.

2. Emerges from a state of slumber or a fog of unawareness induced by assumptions, unconsciousness or limited perspective, and sees other ways of being and embraces bigger picture of life.

3. An action that often leads to more action.

Race, Class, Gender

1. Three Big Topics that have cut through our globe for generations.

2. Topics riddled with assumptions, mostly unconscious and often unhealthy, that must be explored to create listening, learning and partnership building.

And Herself

1. A reflexive form of she

2. In this case, Nancy Ann Mathys Thurston, a fiery, hopeful, determined (also see “stubborn”), loyal, curious woman who has learned she must love all of her parts in order to love others (also see “not as simple as it sounds”).

Mother, you were right. It is good to break things down.  I had fun playing with the definition of each part of my book, Big Topics at Midnight: A Texas Girl Wakes Up to Race, Class, Gender and Herself.

Swiss Cheese Woman

Swiss cheeseBefore I can fully embrace the world’s diversity, I need to embrace myself in all of my diversity. Accepting who I am has been quite a journey. I stumble again and again. Below is an excerpt from Big Topics at Midnight where this question came into knife-sharp focus.

“I flew into Atlanta for the next session of my eighteen-month Be Present training on the issues of Race, Gender, Power & Class. Each time I arrived in Atlanta, Kate Lillis picked me up. On the drive across town, we’d catch up on our families and lives, continue to build our relatively new friendship and get to know each other. Just as we pulled up into her driveway, Kate turned and asked me, ‘Where did you grow up?’ ‘Texas,’ I snorted with disgust. The harsh tone of my voice surprised me, but I was too excited to be in Atlanta with Kate to give it any more thought. Until later.

Alone, snuggled under the covers in Kate and Lillie’s guest room, my body was tired, but my mind was wide-awake. I’d loved growing up in Texas, but my world expanded after I moved away at twenty-three. Year by year, I’d broadened my understanding of life. Simultaneously, I grew more self-conscious about my narrow childhood perspective, packaged in Texas-sized confidence.

Almost thirty years after I’d moved away from the land of my birth, under the covers in Kate’s home, I was horrified to realize I’d spent many of those years trying to cut out the Texan parts of me. Around midnight, I also recognized a larger pattern: I’d long been trying to extricate other parts of myself as well.

When I finally noticed that we had more money than many, I was embarrassed by my family’s upper-middle class and, later, upper class status. For a time, I wanted to give my family money away, not wanting to be wealthy in a world where so many had so little. Simultaneously, I wanted to keep all of the options that money gave me.

Likewise, I had recently realized how white my world had always been. As I heard story after story of experiences and perspectives of people with darker shades of skin, I wanted to rip off my white skin and the white-colored glasses that had kept me unaware of signs of racism during childhood and into my adult years.

The glow from the streetlight gave the room an eerie light as I considered other parts of myself that had faced the knife. It wasn’t easy for me to admit being a Christian, either. Jesus didn’t embarrass me, but far too many Christians did. Too often the radical heart of the faith was usurped by traditional US cultural values.

As a strong girl turned woman, I thought I’d avoided sexism. In the dark of night I realized that I’d been largely unaware of the ways I’d absorbed patriarchal beliefs throughout my life. I’d grown to respect my use of reason and logic—the skills honored in my family—and ignored my subtler intuition, gut and heart. I’d slipped unaware into the patriarchal way of valuing only one part of me. In addition, I was disgusted that it took over thirty years for me to discover how slowly liberation had come to my home state—married Texan women didn’t even have full legal rights until the late 1960s.

I felt full of holes, like a hunk of Swiss cheese. So much of who I was brought me shame. Projecting that onto Texas and onto the United States of America at the height of her world power, I tried to increase the distance between myself and the culturally affirmed values I no longer accepted.

Were these holes I’d cut out of myself destined to remain empty forever?”

No, I didn’t remain full of holes.  Waking up not only extended the edges of my neighborhood, but it also helped me find my way back home to myself.

In January, I will return to a Be Present National Training Institute on Race, Gender, Power & Class, this time in California as one of the leadership team. This training has been key for me to find my way back home to myself and at home in the diverse world around me. I hope you’ll consider joining me.

*Big Topics at Midnight: A Texas Girl Wakes Up to Race, Class, Gender and Herself (Portland: Rosegate Press, 2012) page 238, 239.

The Eight-eyed Steam Girl is a Woman Now: My life as Myth

eight eyed steam girlI was born an Eight-eyed Steam Girl. The fire of natural gas and oil shot through me from below; ancient waters poured down from above. The mixing was wild and chaotic. Fluid emotions and flaming passion combined to propel me down the tracks, rocking back and forth with my own rhythm. I could see where I was going even though I had no map in hand. A different sort of sight was required for my trip through life. And I had lots of sight—eight eyes.  Not just the two typical face eyes but eyes of my heart, hands, feet and one right in the middle of my forehead.

Other folks thought all that sight and steam was too much in one little girl. My “extra” eyeballs were lassoed and tucked out of sight. The “unsightly” steam was controlled by a careful wrapping of my entire body with a beautiful skein of yarn, stopping up all of the “unsightly” eruptions of steam.

Luckily, I was a smart girl. I learned how to navigate with two eyes and my rational, logical mind, all propelled by the limited amount of steam that escaped around my full body wrapping.

Until now.

It’s time for a change. My rhythm has long been strong and powerful, but limping. Not connected to the heart of myself. Trying hard to adapt to the demanding gallop of the culture around me. I wanted to find the real me once again.

I released my eyeballs from their hiding spot and laid the beautiful yarn unwrapped from around my body in a knitting basket. Part of me danced with delight. But my two, overused eyeballs and my brain, so long in charge, screamed and shouted in fear. “Don’t go. You are throwing away the best ways to navigate through life. You’ll never be able to keep everything straight, get anything done, be efficient again.”

Nonsense. But sometimes, too many sometimes, I still believe this fearful voice. Chaos is harder to navigate than tried and true to-do lists. What would happen in my life, I wondered, if too many things fell through the cracks?

For over fifty years I’d kept my inner lid tightly closed so I could adjust to the world. It was time now to quit pretending I was someone else.

In my wrapped up days, I’d over accommodated, tried to be the woman others needed me to be, nice and supportive-like. It was EXHAUSTING. I’d been trying to fuel my life with limited sight and truncated energy.

Now is the time. I was born an Eight-eyed Steam Girl, and now I’m older. Coming home to myself. Learning new songs and dances.

Wild, wise and a little crazy, I’ll find my own way to dance with steam, see every which way and sing with all parts of myself.

In the middle of writing Big Topics at Midnight, I played with telling my life story as a myth. Instantly, I had the image of an Eight-eyed Steam Girl in her Little Red Boat. I told her story from birth until high school. As I struggled to find a way to step into a more intuitive, Spirit-guided way of shepherding my book for this second year, I returned to the myth to see how my story would look right now, as I moved toward my 60th birthday.

For a more extensive peek into my personal myth, see Big Topics at Midnight, pages 306-308.

Memoir for Social Change: Memoir #5

Nancy 5th gradeIt is easier for me to develop a theory about racism than it is to keep bringing my behavior into alignment with my values even as my understanding grows about race in my own head and in the world around me.

Last March, Donna Britt (author of Brothers (and me)) and I brought our memoirs to Washington, DC’s Busboys and Poets monthly A Continuing Talk On Race gathering.  The question posed to the room full of people was, “ How does telling our personal ‘race stories’ advance a community discussion?”

One of my significant awakenings about race happened when Cynthia Renfro told a story about her mother, Pat, set in 1965 in Dallas, Texas. Hearing about Pat’s encounter with a “White’s Only” sign in a Laundromat jumbled all I had previously believed was true about my home state as a Texas 5th grader in 1965. I’d never noticed any signs.  Where they there, but I hadn’t notice? What else hadn’t I seen?

I’d rarely thought about race as a child, nor noticed signs of inequality.

When I made that comment at Busboys and Poets, Donna reported that she’d been conscious about race every day of her life. Clearly my experience as a white girl was different than the experiences of Donna, Pat and Cynthia as black girls/women.

For all of my teen and adult life, I have held enlightened, progressive beliefs about skin color and justice. That is good. But that was only a first step.

Woven into the birthing of this nation, racism is entrenched within national values, institutions, education, religion and passed on to us from the moment we were born. Our official versions of history are white-washed. It has been easy for white people like me to make assumptions about how race has influenced life in this country based on our own experience and education. Unfortunately, my opinions have often been wrong and led to division rather than equity and justice.

It all comes back to personal stories. Looking again at what I noticed and didn’t notice as a child. Exploring a diversity of historical stories to gain a broader, and more accurate, understanding of history. Noticing those quiet murmurings inside my head, or those exaggerated reactions that seem to come from left field, to see where and how racism has lodged in my body despite my more enlightened values. And listening closely to people with all colors of skin, trying to understand what life has been like for each of us.

We are all complex and paradoxical. Compassion is needed as we uncover the diversity of stories within ourselves and our culture.

The divisions that still scar our world today are too serious for trivial navel gazing. Sharing story, however, isn’t trivial. Awakening to, then transparently sharing, the truth of our lives and experiences is critical to our joint effort of building a more equitable world.

What stories are you willing to share now that will be a gift to those born seven generations in the future?

world BP large

This is the final in the blog series exploring the diversity of memoirs held in Big Topics at Midnight: A Texas Girl Wakes Up to Race, Class Gender and Herself.

Ancestors: Memoir #4

Illustration by Khara Scott-Bey
Illustration by Khara Scott-Bey

My ancestors’ “memoirs” intertwine with my story in Big Topics at Midnight. I have a few photos and letters, but all of my parents and grandparents have long since died. I know nothing of séances, nor have I had previous experience communicating with ancestors. But as I dove into my own life and the story of my nation’s people, I wanted to know more about how my family was woven into history.

I had to suspend my skepticism in order to hear what they had to say. I returned to Mom’s genealogical research, brought family stories to mind, let my imagination go and listened with my heart.

Then I went to my computer and wrote down what I heard, using their voices. My female ancestors “spoke” first, one at a time, beginning with my grandmothers, Ann and Ruth, followed by my mother Sue. Seven generations of Tipps grandmothers spoke to me, from my mother back to Margaret who married Jacob, son of our family’s original immigrant, Lorenz.

Grace, the only one of thirteen slaves of Margaret and Jacob whose name made it through the generations, also had her say. Later, my father, Ed, and grandfathers,

O.R. and John, told me tidbits about their lives.

I was shocked at the power of the stories that emerged as each ancestor spoke in her or his unique voice. A number of them demanded to be included in this book.* I’d learned the futility of arguing with some of these people while they were alive, so I thought it best just to honor their requests. Their stories wove in and out of my own.

Are their stories true? All of them referenced documented moments of their lives, but each went beyond these details. Some might call their stories tall tales. Regardless, I heard their words as truth stronger than facts.

Listening to their stories helped me remember that the DNA that swirls through my body has roots that weave back through the generations and will continue to generations yet unborn. As I wove my ancestors’ and descendents’ memoirs with my own, I saw that the context of my life—and the implication of my choices and behavior—had grown from my one lifetime to include at least fourteen generations.

Sometimes we must immerse ourselves in the past to learn to be present.

*An audio recording with three ancestral memoir stories and a bit of my own memoir is on my website.

This is part four of five of my blog’s Memoir series.  Much of this post is included in the introduction of Big Topics at Midnight.

Two Peas in a Pod

Lychee Tree
Lychee Tree

People assumed that Big Topics at Midnight would want to have her picture taken beside an exotic umbrella drink with the Hawaiian ocean in the background. That may still happen, but I soon discovered that she was much more interested in being photographed while leaning against trees.

Like Mother, like daughter.

Neither one of us is a tree hugger. We are tree leaners. Energy begins to flow when the back of our hearts connects with these magnificent creations with their roots deep into the ground and branches that reach for the heavens.

She and I have another connection to trees: our profound gratitude for the paper that comes from the gift of a tree’s body. We know that some prefer technology and pontificate on the ecological benefits of reading things on computers and “printing” books on the screen. The two of us don’t argue with the logic, but little compares with the sensuous feel of a book with paper pages—a gift from the heartwood.

Since I often tired of sitting endless hours at a computer screen, editing and playing with her when she was a wee book-in-process, the stages of her gestation were printed on page after page for me to edit. I bet Big Topics at Midnight is grateful that I continued to work on her story so she wasn’t presented to the world in any of the multiple drafts that were left behind…

Leaning is our way of saying Thank You to the trees around us, for their beauty when standing firmly planted in the Earth and their beauty as a piece of paper.

Banyon Tree
Banyon Tree
100 year old Mango Tree
100 year old Mango Tree
Monkeypod Tree
Monkeypod Tree

Moon: Memoir #3

????????????????????????????????????????????????????????????????As I wrote Big Topics at Midnight, the moon waxed and waned across the pages. She was silently shinning over events in the lives of my family:

My grandmother six generations back, the newly widowed Barbara, sat with her newborn and noted with gratitude, Mary Lou and the little sliver of a moon shinin’ outside my window call me back to life. (pg 21)

Elizabeth, my grandmother five generations back, reflected on the night her life turned around, Under the moonless sky filled with twinklin’ stars, my heart broke open like the ice on Tennessee mountain rivers come spring. (pg 181)

Looking up at the moon, I find myself within a universe wider than I can imagine.  For me, as for Barbara and Elizabeth in their stories, Lady Moon brings the fullness of the universe close to our hearts, setting life’s crises and joys within the cosmic time frame.

My book reflects that sometimes the moon was a metaphor for far away places or life beyond death:

Great-Great-Grandmother Joanna stayed in the family homeland of Belgium when her infant grandson John and his parents emigrated to the US. As she waved and cried, She knew that soon my parents and I would sail out of her life to a place so far away it might as well be the moon. (pg 16)

John and I are now free to Tango on the clouds, tap on the stars, and turn cartwheels on the moon, recalls Grandmother Ann as she and her husband dance across the heavenly skies after their deaths.  (pg 343)

Since the moon has a front row seat to comings and goings here on Earth, I started listening to what she might say for herself. I figured she had a unique perspective that she’d be willing to share:

You, like me, can reflect light effortlessly. Without urgency, moon told to me as I held my newborn Laura in my arms.  (pg 98)

One night Moon, taking to those who gathered on a North Carolina Cherokee mound in my imagination, said … In that way, in a mystery beyond all telling, this entire universe is held together by attraction. You can call it gravity if you prefer. Call it whatever you want. (pg 294)

Lady Moon is beautiful and, like a women, moves through her cycle each month. We all watch our one moon rising and falling, from fat and round to a thin crescent, each night that she shows her face. She rises over my life as she rose over my ancestors nearer the dawn of time and will rise over generations yet unborn. The moon is a reminder of the unity we share across geography and time.

Listen closely to that “woman in the moon” tonight.

This is third in a series (following Getting Naked and Nature) about the diversity of the “memoirs” held within Big Topics at Midnight.