Be Careful What You Say to Men

When I was young, Mom warned me watch what I shared with Dad. I no longer remember the details, but the implication was clear—my problems would add to Dad’s already demanding work life. He wasn’t strong enough to handle anything other than his own concerns.

Somewhere along the line, that warning spilled over into many of my relationships with other men. Since my local inner circle of family and friends was predominantly white skinned, this precaution focused on white men specifically.

It is a strange contradiction that I am both an outspoken woman and one who is sometimes hesitant to speak openly with men. Not all men, and not all of the time, but the warning bell rings loudly when I get near an invisible line.

Howard and I married when we were twenty-two.  My confidence that I was a liberated woman of the ‘70s didn’t silence the clang of Mom’s warning bell ringing in my head.

For conversations with any emotional charge, I worked diligently to find the perfect time—i.e. when Howard was well rested and in the midst of a calm day—when I assumed that he had the capacity to deal with my conversation. Unfortunately, if my sharing included the impact of something he’s said or done, too often he slipped into guilt or regret or shame. I’d scramble to reassure him, and the conversation I’d wanted would too often got derailed.

Over our forty years of marriage, I’ve learned how to speak up earlier and address the topic regardless of what emotions arise, but it was a bumpy learning process. In that process, I discovered that Howard (like my Dad) was indeed strong enough to meet me in conversation.

My learning was slower with other men. I’ve too often stepped out tentatively, lightly touching what I’d like to say, then gone silent if my point wasn’t quickly understood or listened to. I too readily questioned myself, especially if my thinking was nuanced and spiraled rather than linear.

I knew I wasn’t alone in this struggle as women talk to each other about this tendency. Recently, a group of my women friends were talking about who to include in a newly forming group, when one of them said, “Let’s keep gathering as just women, because a man would try to take over the group.”

All of us have had experiences that would confirm the wisdom of her suggestion. But we were also all related to men whom we loved—either as husbands or sons, fathers or friends. Is it true that there is little chance for equitable participation when men are present? Are we women incapable of showing up in ways that are powerful enough to shift the behavior without excluding or attacking the men? Was this also inevitable with the men we loved and respected?

Stepping out of patriarchy requires me to be in a different sort of partnership than my mother taught me or than my women friends imagined.  While being clear about the ravages of patriarchy in our culture, I must make a choice about how I choose to be in my relationships with white men—the men close to me as well as men in the community.

When I am silent, whether because I don’t want to upset a man or because I feel intimidated, I am fully participating in patriarchy by behaving as if their voice is more important than mine. When I lash out, throwing my anger at generations of gender injustice at the man in front of me, I am also participating in patriarchy by stereotyping men and then attacking them as if they alone were the problem.

I don’t want to perpetuate any of these patterns interfering with equitable partnerships with men. As always, I must start with myself.

I want to take responsibility for how I am with men, taking a risk to speak respectfully and clearly when an interaction feels like “power-over” or sounds like “mansplaining.” I want to share what is happening to me: to articulate the impact of disrespectful behavior; to listen to what is behind his actions or words; to acknowledge his feelings if shame emerges, but to then return to our conversation. I must honor myself enough to insist that I am treated respectfully, and I must honor my relationship with the man enough to see if there is a possibility that we can find a way to relate that is outside of patriarchy.

You taught me many wonderful things, Mom, but your advice to me as a preschooler about relating to men doesn’t serve me or the men in my life. I’m sixty-two now, and I know better.

Led by Women, The March Goes On

Women's March on PortlandAlmost three million women, children and men took to the streets around the globe on January 21, 2017. But they weren’t the only ones involved. Millions of others were intimately connected—marching in their hearts while working at their jobs, caring for themselves or others who weren’t able to participate, praying or otherwise participating at a distance.

Like mother bears roaring to protect their cubs, voices rose from the streets in a fierce love to protect and nurture all of creation from Mother Earth under our feet to all of our global family.

We the people, we the women, have too long been in a strange mix of hibernation and fighting. The problems loomed so large, while our perspectives shrank too small. But millions of us have awakened, ready to follow in the footsteps of our grandmothers who broke rank from the powers that be and sought justice, respect and equity for all.

In our years of hibernation or activism (or whatever it looked like for you), many of us practiced listening for inner guidance—that inner voice of guidance nudging us toward the unique role we were to play at this moment in history. Since that voice is often at odds with cultural expectations, we’ve been strengthening our courage. Knowing how much harder it is to work in isolation, we women have joined together to support each other.

Nowhere is mutual support more needed than in our compassionate support of each other as the shards of our cultural training of racism, sexism, classism—and all of the other ways we’ve been taught to divide and separate—work their way out of our bones to be transformed. Unfortunately, these shards often show up in unconscious beliefs, words or actions that are profoundly in conflict with our conscious values. Horrified, it is easy to act defensively or with anger. My prayer is that we can act like compassionate mothers or midwives, supporting each other as we honestly examine and then remove these shards. Freed from outmoded and unjust shard after shard, together we can become the just people we were created and long to be.

In the mean time, emotions are high. Anger boils at words tweeted and political nominations put forth. Rage explodes as dreams collapse.  Frustration burns at the slow movement toward justice.

These are real and understandable feelings. But they can also destroy our forward movement.

In the midst of the tension and chaotic energy swirling now, it is easy to let our differences explode into conflicts that shatter friendships and partnerships. Butting heads without listening to each other is precisely what has brought our world to this dangerous point. In order for something different and more beautiful to emerge, we women must lead by responding to clashes in relationships by hanging in there with honesty and remembering the bigger picture of our human connection.

Hanging in there doesn’t guarantee that the relationships/partnerships can always be repaired in the moment. Everyone has free choice in how they get to participate, and some differences make active partnership impossible for now. Nevertheless, when each of us personally acts compassionately and with integrity, it opens the door to something new emerging. When we enter the fray and then walk away, we close the door to the possibility for transformation.

The Women’s March organizers struggled with this. My hope is that the millions of marchers that were brought together on January 21 will take the next steps of collectively working together as we all continue to awaken to the impact of an unjust history and to the possibilities of a just future.

The march isn’t over. Every day our feet touch the floor (or our wheelchair footplates or the bed or…) and we can choose to listen to our mother bear hearts and our wise belly’s intuition and begin to weave a more equitable and just world.

I have deep gratitude to all of the women who marched in the streets or in their hearts to “stand together in solidarity with our partners and children for the protection of our rights, our safety, our health, and our families—recognizing that our vibrant and diverse communities are the strength of our country”*…and our world.

*Mission of the Women’s March on Washington

3:00 a.m.

I am no stranger to middle of the night risings. Too often I am wide awake at 3 or 4 a.m., filled with a mix of fear—of real possibilities or something wild from my imagination—and creativity. For much of the fall, however, I cozily slept past my usual time of night risings.

That shifted after the election. Real fears, imagined fears and creativity all swirled together, leaving me unable to return to sleep.

Real fears threaten my dreams of justice for our world. I must continue to wake up to both historical and current realities in the world around me, laying aside well-worn sound bites of misinformation. Starting with myself, I must notice when the cultural shards of fear and hate show up inside me, and take quick action to align my heart and behavior. Then, I must speak what is mine to say and take the action that is mine to take.

Imagined fears roil one after another. Here I easily teeter at the edge of a nightmare, too paralyzed or horrified to move.

Creativity dances in the middle of it all. For decades I’ve been practicing creative ways to communicate across differences, to embrace diversity and to act in alignment with my values and heart. This moment in our nation’s history demands profound creativity. Playful innovation, even in a time of crisis, has the power to break through our divisions to let something unexpected emerge.

I have spent my entire life honing the skills and practices I will need for this very moment. Nevertheless, part of me doesn’t feel ready. But epic adventures usually start without completed preparation—Hobbit Balbo Baggins left without his pocket-handkerchief and Queen Elise was taken, kicking and screaming, wearing a silk nightgown. Their fictional adventures support my in-the-flesh adventure of living my own life.

This is a moment that requires me to stand steady in the paradoxes of this scary midnight hour. I have to hold onto my critical thinking and seek facts rather comfortable, well-worn arguments. I have to hold onto attentive, conscious listening, especially in conversations with those with whom I disagree. I have to be creative in seeking partnerships across what feels like an abyss of difference.

abyss-walker
Abyss Walker Nancy

Years ago, in the middle of a Harvest Time sacred play ritual, I sat at a table with a group of characters. We were invited to don any of the costumes strewn around the room and come to the table dressed as the part of us that always felt excluded from the party. I don’t remember my outfit, but I clearly remember the name I gave that hidden part of myself—Abyss Walker.

Today, I honor the abyss walker part of myself. As much as I may go kicking and screaming, complaining that I am not up to the task, I know how to walk open heartedly across an abyss, the deep fissures that cut deeply across our nation and world.

First, I keep my heart open and grateful. Next, I listen—really listen—to others. This is the sort of listening I’ve been practicing in the Be Present Empowerment Model—listening to the other while simultaneously listening to myself. I need to know when the voices in my own head have grown louder than the person I am trying to listen to. Those inner thoughts are legion: My rebuttal; my fears; my corrections; my facts; and my horror. Pretending to listen when all I can hear is my own inner voice is disrespectful and leaves me with no ability to hear what is actually being said. The partnership across difference that I seek requires that I am consciously hearing the person I am listening to, and that I do whatever I need to do to keep my attention on her/him.

This sort of listening requires a level of personal responsibility that often pisses me off. It isn’t fair. Why do I have to listen so respectfully when I don’t feel respectfully listened to?

Why indeed? The only person I am responsible for is me. I have a clear choice. I can feel virtuous in my beliefs and only listen to people with whom I agree, but that choice will allow the divisions to grow and deepen. Or I can honor my values, my spirit and my faith and act in ways—in this case to listen—that flow from my deepest desire.

And yet, I can’t abdicate responsibility for showing up in the world in the fullness of my personal leadership. We need every one of us fully present, each stepping into our full leadership. I have been given a perspective and longing that must be spoken, and acted on. This is no place for silence, for playing nice.* It is a time for respectful conversations across our differences—seeking places of common ground that may be hidden by the passion of our beliefs, and refraining from demonizing the other person—all the while, sharing the perspective that is mine to share.

I have spent most of my adult life working for root level change—of our hearts, spirits and of the society. I do believe that our democracy has long been broken and filled with historical and current injustice. Profound change is needed. This election showed that millions of Americans agree that root level change is needed.

I believe that trying to change our nation from the top down, as we have done in this election, is the hardest way. But here we are. Abyss Walker will take me where the more timid parts of myself fear to tread. Who is the brave adventurer inside you, ready to lead you on the sacred path that is yours to walk for the good of our world?

*Nice is a word that has too long been held as a virtue for women, despite the fact that the origins of the word “nice” includes stupid, ignorant, incapable, silly and coy.

Novels mentioned are J.R.R Tolkien’s The Hobbit and Rae Carson’s Girl of Fire and Thorns

Double Helix Transformation

Science has affirmed what I know intuitively—genetic changes happen throughout our lifetime, can affect our behavior and are passed from one generation to another.

In the last few decades, epigenetic research showed that epigenetic changes (molecular methyl groups attaching to our DNA) occurred during one’s lifetime.  In the middle of writing Big Topics at Midnight, I discovered the work of Barbara McClintock exploring changes in a gene in response to environmental stress. In my book I noted, “Dr. McClintock had won the 1983 Nobel Prize for her discovery that stress to a corn plant caused genes to change their position on the chromosomes. She proved that genes, the genetic building blocks passed through the generations, were mutable and could be changed. If this change could happen due to stress, I presumed it could also happen due to a positive stimulus. It appeared to me that generational healing through changes in our DNA was scientifically possible.” *

dna-double-helix1

When my ancestors began to share their stories with me, and then wanted them woven into my social change memoir, I knew experientially that transformation was possible not only in my own life but also genetically in my family line.

Often we trace physical characteristics back to our families: creative like Mother; stubborn like Grandfather; walk like Dad. But the similarity can also flow into emotional states: fear, anxiety, optimism. There are also behaviors to consider: control, integrity, obsessive tendencies.

In addition to family patterns, we also carry the imprint of the culture’s influence on our ancestors over the generations. For me that has included guilt around playing when there is work that needs to be done or dissatisfaction with my body. Culturally we also have the stain of sexism/patriarchy and racism/white supremacy woven into our DNA (both conscious and unconscious).

Trauma, nurture and emotional patterns of all sorts can be passed to us through our genetic make up at birth.  However, genetic and epigenetic research both point to the fact that change is possible within our DNA itself and/or molecular attachments to our DNA.

Some of the characteristics I’ve inherited, I want to keep. Others I’d like to shift, such as generalized fear, feeling inadequate and unconscious use of excessive power and control sourced merely on society’s inaccurate and unjust bias toward those of us with white skin.

Every choice I make can have genetic/epigenetic consequences. When these choices and changes are sustained over a period of time, I believe they will support healthy genetic evolution.

I want that change to improve the integrity of my life, to be sure. But I also want to make changes in my life that will support generations that follow me.

Here is where my understanding boldly steps beyond scientific proof. I believe that these genetic changes move both directions in our family lines, affecting our ancestors and those descendants who are already born and those yet unborn. In addition, I believe that this shift can change the culture as well as individuals

Maybe one day science will catch up. Maybe not. Either way, I chose to believe this intuitive knowing that my efforts to shift entrenched, generational patterns—familial and societal—are part of my love and service to the world.

* Thurston, Nancy. Big Topics at Midnight (Portland, OR: Rosegate Press, 2012)  pages 205 and 206.

Grandmother Ann Takes the Lead

“I loved the idea of grandmother and granddaughter dancing together, plaiting beauty across the tears in the fabric of the world. Together we twirled, hoping beyond hope that our dance across the generations would serve those yet to come.”1

Ann Cahoon (Mathys)
Ann Cahoon (Mathys)

Ann Cahoon Mathys take the lead:

Unlike some of my ancestors, I avoided epidemics, early widowhood, shipwrecks, Texas and prisoner of war camps.2 Nevertheless, I shared my family’s determination to better life for myself and others.

After High School graduation, I bucked tradition and headed off to college. I graduated from Milwaukee Downer in 1913 with my Bachelor’s degree, and from University of Wisconsin in June of 1915.

I knew I was born for such a time as the opening years of the 20th century. From my family’s experience as Welch immigrants to my volunteer work at Milwaukee’s Settlement House, I understood that “my people/our people” included far more than my family or nation. Many families, like mine, came to this country in the midst of tragedy and poverty, needing a compassionate helping hand. I was glad to offer mine.

Personally, and through my teachers and fellow students, I also knew that the boundaries of intellect didn’t end at the edges of a man’s mind. Despite the belief that higher education was a waste of time for a woman, I couldn’t wait to become a scholar of both the intellect and the body.

The intellectual narrow-mindedness of the world around me also needed to expand politically. I joined other Wisconsin women to fight for our right to vote. I wanted to bring my wisdom and knowledge to the legislature and make a difference in the world.

Nancy, as a child and teenager, you thought I was a boring old woman, but now you know better. I am delighted that when you came to your senses, you too caught sight of the possibility of a just world. That is good, as you are living in the early years of the 21st century—a moment of history that is even more in need of awakening than mine.

Nancy follows Ann’s lead and steps into the dance:

Grandma, I have gladly stepped into your dance, plaiting justice and faith, compassion and equity. I know my approach and beliefs are different than yours, but we both loved to stretch the boundaries of our day and wanted to serve the larger community around us.

I knew so little about you when you were alive. Even when I walked across the stage to get my master’s degree—wearing the same gown you’d worn seventy years earlier—I knew little about the world outside my neighborhood.

I now see a bigger picture than I did during my university days. For example, I understand that doors opened for our educations because of our intelligence, to be sure, but also because of the color of our skin and the financial support from our family. Though today gender and race don’t usually affect admission, going to college too often results in substantial debt as well as a degree, strapping graduates financially for years.

The vote you helped secure wasn’t available to everyone for decades. Even today we battle voting irregularities and gerrymandering. The candidates on our ballots are just beginning to cross gender and color lines but have been much slower to cross class lines.

We as a nation seem to have forgotten that most of us came here as immigrants. Over the years our national racism controlled who was welcome—usually those with white skin—and who was not. We Americans enjoy the fruits of immigrants’ labor eating the food they grew, traveling the roads and railroad tracks they constructed, enjoying motel rooms and houses they cleaned—then turn around and threaten deportation, pay unjust wages or speak as if these newer immigrants are lazy.

In the midst of these two centuries, we’ve both listened for the song of justice playing beneath the inequities. This month it has been 125 years since your birth and 100 years since you graduated with your master’s degree. I am delighted to reach for your hand once more, and join you in the dance of Life.

1Thurston, Nancy, Big Topics at Midnight, page xviii

2Ann would love to share the details about these events at another time…

Deep Diving

I come alive when diving right into the middle of topics my father told me to avoid—money, race, religion, gender and politics.

BullNot interested in locking horns or intellectual analysis, I want partners who seek root-level transformation—from personal to global. I am captivated by sharing and listening to a wide variety of personal stories and experiences within diverse groups as these conversations can shift assumptions and misinformation—the things that keep us separated—in order for us to move forward equitably, together.

Since I was a girl, I’ve turned to the written word as my favorite way to explore both the edges of life and my own experiences. During the seven years I wrote and rewrote Big Topics at Midnight: A Texas Girl Wakes Up to Race, Class, Gender and Herself I simultaneously honed my writing skills and dove into my own stories of sleep and waking up. It was a magical process.

I revel in the dance of writing and deep diving. The best way for me to begin a writingDeep diving roots day is to wake before the sun rises with a brilliant first sentence, followed by a flood of ideas for a new writing. While noticing all that I hadn’t noticed growing up isn’t always fun, I savor the sight of expanded vistas that emerge as I begin to see my life as one part of a multigenerational, global human family in the midst of our diverse, earthly home. And then return to my desk to write about what I see.

In addition to writing and poking into the nooks and corners of my life, I also delight in hosting “big conversations” where groups of people share longings and experiences of living in ways that bring our faith and values right into the middle of our deeply divided world. One particularly juicy topic I enjoy exploring is how money flows in our lives, in the community and in the world and how to continue to bring our engagement with that financial flow into deeper alignment with our values.

Waking up to the paradoxes within and in the world around me is sometimes uncomfortable and often requires me to change my behavior. Yet this is the holy work of spiritual transformation, both personally and in our world. It is pure grace to bring my deep diving faith-in-action to this moment in history.

This is what makes me feel alive from my head to my toes. What makes you tingle with excitement for yourself and the world?

Risk Being Different

Laura and NancyI spent last week supporting my daughter as she filed papers to end her five-year marriage. We stood solidly, side-by-side, without any hint of I-told-you-so—because of support I sought and received very early in their courtship.

That support helped me to walk steady in our relationship despite the differences between what my daughter Laura wanted for her life and what I assumed was best for her.

While I needed to have a place with my friends to express my feelings, I had to learn to stop projecting my fears onto her. I came to learn that people—including my daughter—needed to make their own decisions. Once I had a bit of space from my concerns, I understood that she saw things I couldn’t see and that she had her own life path to walk. She was on an honorable journey that taught her many things.

Laura stood in line with her papers in hand a much stronger and clearer woman—more herself—than she’d ever been before.

Walking with Laura required that I acquire new skills. I learned to let my feeling flow freely, usually to friends, so that my actions didn’t flow from fear or assumptions. I explored ways both to take responsibility for myself and to honor Laura taking responsibility for her life. I explored drawing limits about my own actions and reactions that weren’t in line with my values. I desired to honor everyone involved, including myself, which sometimes included not acting with or participating in disrespect.

In addition, I needed to learn how to listen, really listen, without forming rebuttals or imagining a list of what-I-thought-made-the-most-sense while pretending to pay attention to her.

All that, while keeping my heart wide open.

Where our differences could have divided us, as they have in far too many families, our relationship strengthened over those years.

Odd as it may seem, these same tools that were so critical in the intimacy of our mother/daughter relationship were the same ones that helped and continue to help me walk through the Big Topics that fill my work.

Early in my life I assumed having a big heart, clear sight and good intentions, whether as a mother or as a global citizen, was enough.

I was wrong.

I needed tools I hadn’t learned in school to walk in the midst of the wide variety of our world.

I’d heard the admonition to practice “tolerance” and “honor diversity.” For me, tolerance (i.e. enduring) was an appallingly low goal. Honoring our differences, on the other hand, was much more complicated than it sounded—whether between family members or coworkers. Good intentions weren’t enough.

Building sustainable partnerships with people with who have very different life experiences and opinions is demanding. It means not getting my own way. It means having my worldview stretched, sometimes uncomfortably. It means being willing to see places where my actions don’t line up with my values or compassionate heart—and adapting my behavior as needed. It means keeping my heart open and staying in relationship with people who make me mad, even when I’d rather walk away.*

Whether as a mother, friend or Big Topic Revolutionary, I want to take steps toward authentic and sustainable partnerships. While I had many friends who have supported me in learning these new tools, the primary place of support and wisdom to walk steady right in the middle of difference came from Be Present, Inc.

This fall I’ve been in three Be Present circles, and I keep returning to their vision statement. It reads like the manifesto I want to follow:

“We are a diverse network of people willing to risk being different with one another, our families, communities, workplaces and organizations.

We are committed to a process that builds personal and community well-being on the strength of self-knowledge rather than on the distress of oppression.

Because we believe that enduring progressive change begins with and is sustained by persistent personal growth, we bring to people a model for personal and organizational effectiveness which replaces silence with information, assumptions with a diversity of insights, and powerlessness with a sense of personal responsibility.”

My daughter and I walked honorably through the middle of our differences. I have no doubt that she will walk into this next phase of her journey following her own inner guidance rather than my advice. As it should be. One person’s perspective—whether for my daughter or global social justice—is too limited.

The Be Present Empowerment Model taught me how to risk being different in all of my relationships. The learning curve has been steep and demanding, but it has shown me the way to be part of the change I so want to see in our world.

 

As you consider end-of-the-year giving, for yourself or as a gift in honor of someone you love, I hope you’ll join me in financially supporting this work so needed in our world, and families, today.

 

*There are times—for example in the face of persistent disrespect—when we need to end a relationship, at least for now. But walking away from people who piss us off means there is no chance for something new and transformative to happen. If we stay and continue to open the conversations, we will have a chance to see if new sight and doorways will appear.

What Do You Do? (Take 2)

postoffice boxesI’ve always hated the question, “What do you do?” So rarely could I fit into the little boxes of traditional jobs that I feared were the only acceptable answers.

And here I am in a month’s long quest to answer that very question for myself. At sixty, however, I am willing to create my own little boxes (or circles or triangles or blobs).

Today’s answer is that I am a Diversity Partnerologist. In other words, I am a specialist in the science or knowledge of forming sustainable partnerships across diversity. It is a field filled with experiments, stretching past the boundaries of good old American independence grounded in the values and perspective of Euro-American patriarchy. There are gems and wisdom to be found when everyone’s wisdom is heard as together we understand, define and envision ways to work together to attain common goals.

In the last year, I’ve been playing with different responses when someone asked what I did. Here are two of my favorites:

Big Topics Wrangler—I was born in Texas, after all. I like to “round up, herd and take charge of” conversations and actions around the drove of big topics that seem to roam—and sometimes stampede—freely today’s world.

Conversational Catalyst—I place myself in the middle of hot topic conversations where the chemistry of conversation has too long been reactive and divisive, in order to precipitate the possibility of transformation and healing—without being personally damaged in the process.

That’s me, for today anyway. What do you do?

Illustration by Khara Scott-Bey
Illustration by Khara Scott-Bey

I shouldn’t be surprised to discover when I came to post this blog that this is the second time I’ve written here of  this question that has haunted me most of my adult life. it is fascinating to see how it keeps moving, clarifying, deepening.

Who Knows the Way? Women Do.

Lillie Allen, Nancy, Margherita Vacchiano
Lillie Allen, Nancy, Margherita Vacchiano

The message flows from all corners of the world: This is the moment in history when women need to lead the way.

This clarion call isn’t for women-only leadership. Or the well-worn way of ruling from the top.

“Social justice activists and diverse communities are re-imagining and redefining what leadership means and which faces are at the forefront. Late in the 20th century, scholarship emerged describing new leadership as a collective, shared process that evolves with participants and prioritizes relationship-building.”*a

Relationships are at the heart of leadership. Many women have long understood the importance of living within a complex web of family and friends, colleagues and strangers, ancestors and generations yet unborn.

Be Present Inc.’s Black & Female Leadership Initiative,* highlights the “leadership of Black women in partnering with diverse people to create sustainable change that serves everyone in our communities,” where all voices are welcomed.

Twenty years before I first stepped into Be Present trainings, Lillie Allen offered the groundbreaking Black & Female: What is the Reality?® Workshop at the First National Conference on Black Women’s Health Issues. Starting with black women and girls, Be Present’s work now includes everyone.

Be Present says, “Collective leadership occurs when people come together and mobilize resources in ways that improve their communities. It is an intrinsically inclusive approach to leadership because it requires individuals to cross boundaries of all types –such as race, gender, class, age, religion and culture – as they commit to cooperative learning, joint action, shared responsibility and mutual accountability. Competencies include the capacity to develop oneself and to cross many boundaries: those between individuals and groups, those among organizations and those fostered by issues that divide. It also involves challenging assumptions; expanding perspectives from an emphasis on the “I” to accentuating both “I” and “We”; and bringing people together to address conflicts.” *b

Today’s leadership needs to bridge the big topics that have separated the world into “us” and “them.” Instead, it needs to be collective, grounded in the intersection of “I” and “We.”

Now is the moment for humans to honor all of our wisdom—feminine and masculine—and for leaders to serve in a way that benefits us all.

In my latest YouTube exploration (located on my website’s Gender page), I explore how writing Big Topics at Midnight helped me access parts of myself I understand as feminine wisdom—intuition, body knowing and playful creativity. The more I listened inwardly, the more profoundly I woke up to myself and to the world around me. Only then was I ready to step into the fullness of my own leadership within the collective, Nancy Ann Mathys Thurston style.
*Be Present, Inc., Black & Female Leadership Initiative, Overview and Design, January 2013-December 2017.
All quotes are from this Leadership Initiative. The other citations’ reference information are noted in this Initiative:

*a. A Framework for 21st Century Leadership, http://www.joe.org/joe/1995december/a1.php
A Review of Leadership Theory and Competency Frameworks, http://www2.fcsh.unl.pt/docentes/luisrodrigues/textos/Lideran%C3%A7a.pdf
The Holistic Leader: A Developmental Systemic Approach to Leadership, http://www.julieorlovconsulting.com/docs/holistic_leader_article.pdf

*b. The Collective Leadership Framework: A Workbook for Cultivating and Sustaining Community Change, a publication of the W.K. Kellogg Foundation (2007), www.iel.org/pubs/collective_leadership_framework_workbook.pdf

My Cell Phone and Violence: #1

My cell phone.

My Belgian roots.

My membership in a Christian church.

My wedding band.

The genocide and massive use of rape and sexual torture in the Democratic Republic of Congo, Rwanda and Burundi are connected to these four things. The violence in that land is not a far off horror that has nothing to do with me, nor is it an innate character flaw within the Africans themselves.

The foundation for these atrocities has its roots in “my people” and me.

“In 1885 Belgian King Leopold ‘founded’ the land he called the Congo Free State (later Rwanda and Burundi) as his own private colony. Booker T. Washington wrote an article, “Cruelty in the Congo Country,” where he reported, ‘There was never anything in American slavery that could be compared to the barbarous conditions existing today [1904] in the Congo Free State.’1 In 1908 King Leopold turned the colony over to Belgium. During the years of Leopold’s rule, the population of the Congo declined from an estimated twenty-five million to less than nine million.”2

Belgium assigned the responsibility for education of the Congolese to the missionaries, staunch supporters of colonialism who were interested in educating men who wanted to go into the priesthood. The first Congolese citizen admitted to a university without heading to the priesthood happened in 1954—the year I was born.  “By the eve of Congolese independence in June 1960, the aspiring nation had only sixteen African university graduates out of a population of more than thirteen million.  There were no Congolese engineers or physicians.

“Perhaps most crucially, the lack of centralized education left the new nation in a stunted state of growth. Across the African continent, educated Africans had often played a key role in the independence movements, and these leaders had then stepped in to govern the new nations which emerged in the 1960s.”3 Due to Belgian colonial education practices, however, this critical foundation was never built.

Limits to education weren’t the only blows dealt the Congolese by the Belgian missionaries. “The most important legacy of colonialism in Rwanda and Burundi involved the Belgians’ obsession with racial, ethnic classification. The Belgians believed that the Tutsi ethnic group in Rwanda was racially superior to the Hutu ethnic group because the Tutsis had more ‘European’ features.”4 They turned ethnic differences, which had long been present, into gasoline-soaked kindling for a bonfire of war.

Though this region is among the poorest in the world, it is resource rich. “It contains 2/3rds of the world’s remaining rainforests, and vast mineral wealth including cobalt, coltan (used in cell phones and other high tech equipment, Congo is home to 80% of the world’s coltan reserves) copper, cadmium, petroleum, diamonds, gold, silver, zinc, manganese, tin, germanium, uranium, radium, bauxite, iron ore, and coal.” 5 Greed for these natural resources was also a major influence in the Belgian, and later global, treatment of this country.

Millions have been killed. Hundreds and hundreds of thousands of people, mainly women, have been brutally raped and tortured. The land has also been raped through extraction of minerals such as coltran.

Don’t get me wrong. I am not taking personal responsibility for actions done generations ago by one of my homeland’s cultural ancestors. I am not refusing to own a cell phone or wear my wedding ring. However, I don’t want to pretend that I don’t see the connections between my life and these horrors.

For decades, my heart has ached for the women who have been brutally raped, their bodies and lives ripped apart. I am grateful that in 2011, many, including Eve Ensler, stepped in to open the “City of Joy” in Bukavu, Democratic Republic of Congo, to serve these women.

Only recently have my thoughts turned to the perpetrators of this violence. How does a human being’s behavior become so twisted that he is capable of torturing, raping, brutalizing and killing? What can be done for the men who have perpetrated this heinous violence? How can there be a turning of the tide within these countries with extreme violence still active in so many men?

What can be done about the foreign and transnational corporations, and the people who run them, who have allowed their lust for riches to lead to violence and economic devastation of people native to this resource-rich land?

I don’t know how to stop these horrors, but I won’t pretend that I don’t see the ways that my cell phone, ancestral homeland, faith tradition and wedding ring have connections to unimaginable horrors.

I woke up to the paradoxes in our world today and won’t go back to sleep. In very concrete ways, I am not disconnected from anyone or anyplace on earth. I pray that my life, and my small and large everyday choices, will support the Great Turning so needed in our world today.

1. “The Booker T. Washington Papers,” University of Illinois Press (1904): 8, 85, http://www.historycooperative.org/btw/Vol.8/html/85.html.

2. Thurston, Nancy, Big Topics at Midnight: A Texas Girl Wakes Up to Race, Gender, Power and Class (Portland: Rosegate Press, 2012), 325

3. http://www.ultimatehistoryproject.com/belgian-congo.html

4. http://geography.about.com/od/belgiummaps/a/Belgian-Colonialism.htm

5. http://www.healafrica.org/learn/history-of-the-congo/