A Letter … and My Prayer

Dear Grace*,

Illustration by Khara Scott-Bey

It will be years before you walk on this planet Earth, but the same stardust and DNA swirls through both our bodies. You were the last thing on my mind when we began this wild year of 2020. But last Spring I remembered one special day, almost a decade ago, when you introduced yourself as my granddaughter from seven generations in the future. As if your life depended on it,  you encouraged me to keep diving deeper into my work, into my loving partnership with all in this nation and on this beautiful planet.

It’s hard to know how to speak in ways you will understand a few hundred years from now. Just as when I read Biblical texts written two thousand years ago, when you read my words, things will be different. What I can say for certain is that I wrote from the truest place I knew and hope that my words will translate across time and space.

This journey has been full of Graces and grace. One Grace was a slave of our ancestors, Jacob and Margaret Tipps, seven generations before me. I don’t know the details of her life, but I discovered that living on a small plantation in the eighteen hundreds, she likely experienced brutality. Yet this Grace reached out to me and showed me that life is much bigger than I’d ever imagined. She refused to let me drift off to sleep again. You, young Grace, were right by her side.

Illustration by Khara Scott-Bey

My generation carries the responsibility to live our lives in such a way that yours is left with possibilities rather than the remains of today’s physical and spiritual toxins. I don’t want you to be born onto a planet split apart between those who have access to money and power and those who don’t. I don’t want you to struggle against a patriarchal undertow to find your own voice. I don’t want you to have to live among people who believe that the color of one’s skin is an indicator of value.

Instead, I long for you to be the person you were created to be, living in communities with others embodying their own fullness. In addition, I long for this for myself, my grandchildren, my grown children as I long for this for all of us who share this spinning planet today.

My book … this blog … my life’s work is my gift to further that end. I join many, many others around the globe now as well as our ancestors, working together to manifest that reality now.

Walking on this Earth between Grace and Grace, I am Nancy Ann Mathys Thurston. In Hebrew, both Nancy and Ann mean grace. In a world filled with grace and Grace, anything is possible. I pray that my story and your story will be intertwined with the stories of many, forming a web strong enough to beautifully support generations born and yet unborn.

Thanks be to God.

 

 

And blessings to each one of you readers on this first day of November 2020.

*This was originally the Epilogue (slightly edited) from Big Topics at Midnight

With All Saints greetings from my parents, Sue and Ed Mathys (snuggled next to me) and their great-grandchildren, Daniel and Amelia

The World I Know and Love

Here is what my heart knows and wants for us all on this beautiful morning:

We are one human family and all neighbors on this planet. Therefore, we naturally consider each other in all decisions.

Everyone deserves justice, equity, freedom and liberty.

Diversity serves all of life. It supports plants, animals, land, as well as humans. It is our strength, our agility, our protection. Diversity is to be celebrated and honored.

Life is served when we treat and honor others, and the world around us, as we want to be treated and honored.

This beautiful planet is our communal home—for generations past, present and future. All decisions, therefore, consider the health and sustainability of our home so Life can thrive.

We are fully embodied human beings with wisdom coming from spirit, intuition, our bodies, our feelings, our intellect, our experience and more. It is time to value all our wisdom, and to be open to the mystery of what we don’t know.

Alignment of values and actions is critical to our personal and communal thriving. That process of alignment is needed for our individual ease, health and wellbeing as well as for the communal ease, health and wellbeing.

Since we are all part of one family, we walk alongside each other, supporting the steps toward alignment and wholeness. We no longer remain silent when injustice happens in word or deed—responding with support for each other in the opening for shift.

We have the capacity to grow and change. This transformation from constricted points of view to an open-hearted experience of justice and fairness is achievable … and glorious … and is already happening.

We are a country founded on openness to immigrants “yearning to breathe free.” When we need to limit immigration, it is done without limiting specific nationalities, races, or religious traditions.

We all thrive when there is a limit to the size of the income and financial wealth gap between people. Too much disparity hurts everyone.

Health care is available to everyone.

True health care encompasses a wide variety of modalities, far reaching beyond the powerful but limited Western medical system. Each individual has the ability to know her/his own body and is a important part of the health care team.

Understanding the full truth of our history is critical to how we live and structure our lives today. Knowing that fuller truth requires learning far beyond the school-taught version of history.

Protests are a critical part of democracy. Truthful reporting of those protests, and the state’s response, is also a critical part of democracy.

Children at the border belong with their parents.

All children should be ensured opportunities to thrive: education; healthcare; nourishment; supportive, safe surroundings.

Torture is wrong, even for someone designated as a terrorist or a war captive.

Excessive and/or violent force should not be used by those who are charged to protect us all.

Support and guidance are available to all from both the tangible sources (books, other people, etc.) and from invisible sources (called by many names: Spirit, God, Intuition, life, the universe, synchronicity).

We need everyone’s voice. Everyone’s sight. Our diversity in sight and voice and body is a gift to the whole.

Every moment is a new moment. And the present moment is the best opportunity for change to happen.

The person in front of you is a unique person (not just another___ like all other ___s) and deserves to be heard and seen for themselves.

That’s the beginning of my list. What does your heart know about thriving together?

In many ways, I am living in the world I want to live in. I know that transformation, beginning with myself and flowing out into community and our nation, is possible. I know first-hand what it takes to step outside the oppression inherent in so many of the values and habits of our dominant system and to step inside the fullness of my spirit and sight in partnership with others. I am in relationship with others who are walking, and have walked, that journey of honoring ourselves and each other enough to mutually support each other in our movement. All of this, right in the midst of 2020.

This transformative walk is the key to joy and freedom in our hearts and in our community. The moment is right now. Focusing on the beauty of stepping into justice, love and fairness can make all the difference.

Reopening to New Life: A Birthday Letter from the Heart

April 25, 2020

My Dear Danny,

Two years ago, I was snuggled into your guest bed with Jerry and Omar, your furry brothers, about to turn off the light and go to sleep when I got word that your birth was nearing. I quickly got dressed and hurried to the dreary maternity waiting room, unrolled my mother’s tea napkin that held my traveling altar: my tiny well-loved doll, the acorn baby Ann gave me and a rose crystal heart … and continued to wait.

I’d spent hours in that waiting room over the previous few days, but the first time I actually heard the soft bells was when they heralded your birth. Within a few minutes after the bells rang, the nurse came out to get me. When I walked into the room where your mother had worked so valiantly in your birthing, you were snugged on your daddy’s bare chest—my firstborn holding his firstborn. Soon it was my turn to cradle you, and my heart broke open as it had years before when I first held my newborn children.

Today you turn two years old. After playing with you two days a week for most of your life, Howard and I haven’t been physically with you for 6 weeks. The COVID-19 pandemic hit, and love asked us all to stay physically apart to keep its spread to a minimum. We’ve had some lovely “visits” electronically. Howard and I have made a few videos for you, read to you through the screen, dropped off little gifts for Easter. We’ve watched you jump off your couch, play with your truck collection, run around the “track” in your home, dig in the sandbox and snuggle with your mom and dad. You’ve grown and learned so many new things since we were last together.

Funny how we can be so far apart physically and yet still feel the strength of our connection and presence with each other.

I’ve been doing a lot of reminiscing over these weeks, looking back at pictures, talking with Howard about some of the fun and cute things you’ve done with us. Remembering the sweep of these last two years with you makes my heart dance.

I’ve also been thinking, yet again, about the world I want for you. In the span of these few weeks, our world has stopped in a way I never imagined was possible. This unasked for spread of one of nature’s viruses has brought separation, illness, death and a massive loss of jobs. The extent of that is reported daily in the newspapers and is felt personally, acutely, by millions. It’s heartbreaking.

Yet, in the midst of that, something else is afoot. The air and water quality have improved worldwide. Nature is healing herself rather quickly. Our deeply unjust, inequitable and broken systems have been stopped in their tracks.

Globally, we have been shaken to the core.

There is speculation about when we can return to “normal.”

I hope the answer to that is never.

Never for you. For your generation all around the world. For your parents’ millennial generation. For us all. My prayer is that we have the courage and vision to push aside the rubble of top-heavy social and economic “welfare” for “human” corporations1 and the debris of greed of money and power by increasingly few individuals who own more than many nations. Once that wreckage has been cleared, together we can build a world where you, Danny, and all of us can thrive. A world that supports all of creation to blossom together.

Danny, I know you LOVE scooping up rubble with your digger, dropping it into your dump truck as you focus on important construction work! You can lead the way.

In this time of abrupt slow down, we have a chance to become what was penned so long ago:

We hold these truths to be self-evident,

that all men [and women, girls and boys] are created equal,

that they are endowed by their Creator with certain unalienable rights,

that among these are life, liberty, and the pursuit of happiness.

I know you are more interested in exploring and playing than in all of these words. Your focus is rightly on running, hiding, digging, hugging, reading, exploring… That is the work that you are to do—your two-year-old unfettered expression of life, liberty and the pursuit of happiness.

It is the responsibility of those of us who are adults now, especially those of us who are older and no longer raising little ones like you. I wrote Big Topics at Midnight because I longed for a more just and awake world for my grown children. Now as you are marking your second birthday on a planet stopped in her tracks, I want to again begin to find words to articulate the world I so long for your generation to grow up in.

Finding words to express that through my blog is my work of the next few months. But today I pause to CELEBRATE YOU, in all your wonderful uniqueness and in gratitude for all you’ve brought my grandmother’s heart. You are surrounded by a wide and powerful community of family and friends. My prayer for you is that you will continue to explore and express all the variety of feelings and senses and thoughts and longings that dance through that miraculous growing body of yours.

It is a wonderful world to explore. Happy Birthday.

May it also be a day of new birth for all of us who were born and live within “the vast expanse of interstellar space, galaxies, suns, the planets in their courses, and this fragile earth, our island home.”2

I love you, Gammie

  1. Legally, corporations have many of the same rights as a flesh and blood human person
  2. From the Episcopal Book of Common Prayer

My Will and Testament

Dad and Paul June 2001

On the morning of September 11, 2001, I walked into the living room and asked Dad to turn off the news … to hear instead the news I had to share. His doctor had just called with the results of his CAT scan the day before—an appointment made to check out Dad’s assumption that he had pneumonia. The diagnosis was stark—his lungs were filled with metastatic cancer that had originated in his kidney.

“Oh,” he responded.

Three weeks before his death, watching the horror unfolding at the twin towers, Dad heard this news differently that he would have the day before.

Today Howard and I will sign the latest version of our will. We started this process last fall, but our travels and our attorney’s family health crisis slowed the process. Finally, a month ago, we made our appointment. And here we are, mostly sequestered in our home due to a global pandemic … about to pick up a pen and sign our “Last Will and Testament.”

Howard and I are healthy. We are following the guidelines recommended by the CDC. We are living life fully and staying very connected, even in this time of physical separation. But signing our will in this moment in history feels different than it would have a month ago. Global illness and death are no longer far away nor out of sight.

Ten days ago, a dozen neighbors gathered in our shared courtyard with a drink in hand to toast the twin Tulip Magnolia trees in their full, pale pink glory. COVID 19 was lurking outside our gate—it was the last time we will be physically close together until this period has ended. Today the blossoms are falling. They remained in place much longer than usual, despite a short snowfall and wind—a gift of beauty we all have been grateful for.

This moment in history brings the fragility of existence, the power and beauty of life and our profound global interconnectedness of all of creation into stark view. This has always been true, yet today our thin and fragile illusions of separation, rugged independence and control have come crashing down.

How do we then live?

Words fall short these days so I’m looking in fresh places.

Nothing lasts forever. No one lives forever. Keep that in mind, and love”  I first heard Lisa Bonet’s* song years ago and found her haunting lyrics very moving. Lisa reminds us our life here on Earth is “eternally fresh” and precious, calling us to step outside of fear and into love.

“Learning to sit with not knowing when I don’t see where it’s going”    I keep playing Carrie Newcomer’s song each day, as it is a good companion for this moment when I know so little about “where it’s going.” No answers, but it helps me live into the questions and the unknown.

January and February were my months of travel—Boise, ID, Klamath Falls, OR, NYC and Atlanta. I didn’t get to see Alison Saar’s Harriet Tubman statue while I was in Harlem, but hearing about it has sent me to search out photos and descriptions of this remarkable sculpture. Harriet isn’t depicted as running the underground railroad, but rather becoming it. She faces south, following her divine call to return again and again to lead people from slavery to freedom. Her time called for courage—i.e. being afraid and going forward anyway. Ours does too. We aren’t to try to be like Harriet, or anyone else for that matter, but to become more fully ourselves and to do what makes our heart sing as a gift to our global family.

At times like these I also turn to my old friends—books. I want to find my copy of Etty Hillisum’s An Unfinished Life, a moving diary of Etty’s spiritual transformation in the horrors of the Holocaust. And I’ll reread any of my Madeleine L’Engle novels as they skillfully illuminate the walk through darkness to light. Howard and I are reading World Enough & Time aloud, savoring Christian McEwen’s words. Rose just posted a beautiful blog about the sudden darkness…and light… in the midst of the Ash Wednesday service she, Steve and I attended in Atlanta.

I’ve also gathered with others on impersonal technology and have experienced a power of deep connection that left my heart warmed and comforted. Some were the organizational calls of Wisdom & Money and Be Present that I’ve been on for years. As always, we take the time to really check in during these calls, sharing wherever we are at that moment. Only then do we dive into the transformative work we do together—work that feeds me deeply. Saturday, twelve of us gathered on Zoom for our monthly Be Present Developer’s meeting—including the magical ability to meet all together, then electronically divide into small groups before returning together at the end. Some of the calls have been keeping touch with family. Howard’s and my heartache at this time of separation from our almost two-year-old grandson, Danny, and his parents has been eased by regularly “hanging out” with him on Google Hangouts. We are exploring having a virtual living room gathering with our family in town sometime this week.

Creativity hasn’t stopped with technology. Next Saturday we were supposed to go with Danny to see the play The Hungry Caterpillar. Instead Howard and I are going to make a collage caterpillar, strengthened by clear packing tape, to share with him. Creativity and play are critical aspects of life, especially in a time like this.

Today will be a full one, including crafting the caterpillar and signing our wills. Each moment brings the opportunity to practice vulnerability and courage.

I’ll close with another song that is balm to my heart, with the prayer that it will touch yours too. This beautiful rendition of the 23rd Psalm is sung by Bobby McFerrin and dedicated to his Mother.

Peace be with you all.

*based on a Tagore poem

The Gift We Bring to Each Moment

Are you searching for something in 2020 more satisfying than the status quo? 

Me too. It’s been quite a journey:

I grew up saluting a country proclaiming freedom for all, only to discover that “all” never meant everyone.

I grew up in an all-white Texas church, never understanding that when Jesus said,
“Love your neighbor as yourself,” he meant everyone, including me, including those different than I, even those who feel like enemies.

I woke up and realized I was one part of a global family on one shared Earthly home.

It was enough to send me on a life-long journey  seeking integrity, justice and equity within and without.

What an out-of-the-box and labyrinthine journey it has been!

So begins my website, and so continues my own journey after a long string of awakenings.

Here is the fact I keep coming back to: The only thing I bring to my every encounter is myself. Therefore, my life’s core task is to take responsibility for myself. It is the foundational gift I have to offer upon which all the rest of my life’s work is built.

That is how I can honor and serve the God who knitted me together in my mother’s womb, and honor my far-flung human family and our one shared earthly home. How I show up matters. Even when my computer’s dreaded “spinning beach ball” forces me to stop often and long to wait before continuing to type. Even when my old patterns of fear or overwork or suspicions flare. Even when I’m treated unfairly. Even when I recoil at the latest news.

I’ve been participating in an online Advent retreat offered by William Redfield. One quote that stopped me in my tracks was the invitation to “more fully and more completely and more truthfully know and claim who we are. It is this open and authentic presence that we must bring to the manger when we approach this special birth. We will not know who and what we are gazing at unless and until we know who we truly are. This is the work of Advent.” Knowing and honoring the sacred heart of myself is the only way I can know and honor the sacred in you and in all of life.

Let me be clear. I’m not shooting for perfection. Knowing who I am means knowing the fullness that was uniquely me at my birth, outside of the distress and adaptations I’ve picked up over my lifetime as I tried so hard to fit in and be good. For me, that knowing includes my clarity that I was born an “eight eyed steam girl,” and thus calmly strolling through life just isn’t possible for me. While I have to take responsibility for how I let off steam or what I do with my unique sight, I have only one life to live—mine. Like all of us humans, I fall down and have to get up time and time again. That’s the messy, frustrating and glorious journey of transformation after waking up to myself and the world around me.

My good intent is nice, but intent definitely isn’t enough. When something shows up in my thoughts or behavior that is out of alignment with my heart, I am learning to slow down and become a deep-diving home-grown explorer, looking wide and digging deep, armed with an old toothbrush to scrub my inner nooks and crannies that I’ve ignored or excused for far too long.

Despite all of the strenuous work of deep cleaning and the bruises from falling, I’ve walked with far too many folks on this journey to believe the lie that I am trapped forever in compulsions, distress, trauma—mine, our culture’s or someone else’s.

This is work only I can do.

However, I definitely don’t do it alone. I’ve learned to notice and appreciate the steadiness of Love that surrounds me. I grab the hands of friends and family. I reach out to the edges of the universe and into the smallest part of my cells and touch the support that is always present, even if unseen. Sometimes dancing and sometimes complaining at the top of my lungs, I step once again into taking responsibility for myself and my actions.

This has been my journey for most of my adult life. This Advent a few more pieces fell into place and my body and spirit feel the tingle of the new. The work of 2020 will be to knit this new into my bones and my actions.

Are you on this journey too? Welcome!

Anointing Ancestral Land

pathThis was the first time I’d felt called to go on a spiritual pilgrimage. I needed to meet God on the land of my ancestors, trusting that this would help me step outside of my collapse with shame over the fact that they’d owned slaves.

Within the week, I’d confirmed that my friend Alease Bess, whose ancestors had been slaves in North Carolina, was excited joining me on this journey.

I wanted to take something we could offer to the land. My friend and earthmother, Candice Covington, recommended I take rosemary, cajeput and black pepper essential oils for anointing the soil.

“Oil from evergreen cajeput trees,” she explained, “purifies and purges old rot and decay of emotion, pain, loss and fear and creates a fertile place to plant new seeds. As you step onto your ancestral land, you need some of this heavy-duty purification of the old. Rosemary will help strengthen and center you with its healing of memories, and black pepper will strengthen and fortify your cleansing.”

Knowing that I wanted all of the spiritual and energetic support I could muster for this pilgrimage, I packed pocket-sized bottles of each of these oils, trusting I would know when and how to use them.

I gathered maps of North Carolina. I wrote down the few details I knew about the location of the home of the original Tipps immigrant, Lorenz, in Salisbury, and the Dogwood Plantation of his son Jacob near Morganton. Union General Sherman had torched the courthouses that had held the titles to the land, so I had to rely on the description of the general location Mom had found during her genealogical research.

Alease and NancyA few weeks later, Alease and I headed west from her home in Durham toward Salisbury. First, we were looking for the homestead of immigrant Lorenz Tipps, Jacob’s father. Lack of exact locations on the map demanded a different sort of navigation, so we listened to the breezes and trusted that the Spirit would guide us.

Driving up and down country roads, Alease and I explored the area described in Mom’s account of Lorenz’s homesteading documents as “on Hagan Fork off Lyle Creek, tributary of the Catawba River.” In that general vicinity, something faint but clear in both Alease’s and my spirits indicated it was time to pull over, park the car and step out onto the land.

A few fences marked off the field, but no homes lined this stretch of the road. Wandering in silence, we honored the beauty of the land and vastness of the sky. This had been Cherokee land for thousands of years. A few hundred years ago, white settlers named it Rowan County, then Lincoln County and now Catawba County. Political lines drawn in the dirt may have changed, yet the land remained whole.

Alease and I brought what felt to me like meager gifts to atone for such a horrifying history—a few oils and prayer. I picked up a stick and scraped a cross in the hard, dry soil. Opening up the small bottles, I poured fragrant essential oils of tree, herb and flowering vine back into the earth. Their spicy scents rose like incense.

Over the anointed dirt, Alease and I extended our hands in blessing—hers pecan tan and mine a peachy tan. She sang of blood. I spoke of water.

Alease prayed, “Blood has saturated this land. History tried to shove these bloodstains under the grass. We know they are still here.”

She leaned her head back and began to sing, “Nothing can for sin atone; nothing but the blood of Jesus.”

As the last notes of the hymn faded away, she was silent for a few minutes. “Today a new blood is offered, poured freely into this blood-soaked land. This is birthing blood, cleansing blood flowing from Immanuel’s veins.”

I added my prayer: “Come living waters, come to this country soaked with generations of tears. Wash the land and satisfy our deepest thirst.”

When the anointing was complete and a rock left to mark the spot, we returned to the car and drove away. The reality of both of our ancestors’ experiences remained unchanged, yet we felt lighter.

We stopped in town to break bread together and share stories sparked by the morning. Then, we headed west to track down the land that once was Jacob and Margaret Tipps’s Dogwood Plantation.

After the Revolutionary War, Lorenz’s son Jacob moved westward a few miles to Burke and Caldwell Counties to make his fortune. He staked his claim, worked the land and received the title to six hundred and forty acres. Jacob and Margaret had fourteen children and “owned” thirteen African slaves.

“Near the Morganton-Lenoir airport” was as much as we knew. Alease and I drove up and down the roads near the airport. Old Amherst Road wound its way to a new subdivision. We turned around and drove halfway back down the road. Once again, we both agreed when it felt like we had arrived at the right place, and we stopped the car.

Stepping out, we walked through a break in the trees onto to the edge of a pasture. Ancient mountains had eons ago eroded into the blue hills that lined the far side of the field, while Jacob’s plantation home and slave shacks had long since disintegrated.

Sitting on the ground, I picked up a rock. Once again I scored the hard earth and poured out the Annointinganointing oils while Alease and I prayed.

As our prayers grew silent, I stood and walked over to lean on a white pine that might have shaded my family members when they lived here. Through her prickly bark, a warm tingling soothed my back, just behind my heart allowing my shame and anger at Jacob to lessen. The sins of racism and slave-owning remained, but compassion flowed freely in me and out into the tree.

Gazing at the Smoky Mountains, Alease stood at my side praying softly. A white pick-up truck whizzing down the road startled me. Through the dust I saw a white-skinned man at the wheel, gun on a rack behind his head. When he caught sight of us, he did a double take. I assumed he wondered what we were up to.

Actually, it wasn’t a bad question. What in the world were we up to?

We were there on a sacred pilgrimage, not to our spiritual holy land in Israel but to our ancestral land. Standing together, Alease and I felt the hallowed ground under our feet and prayed that healing would move forward and back through the generations.

The next day we headed for our respective homes. Through this shared pilgrimage, I had been given a way to honor my ancestors without forgetting that they also owned slaves. The land and our prayers wove the stories of Alease’s and my families, their joys and woes, into a single fabric.

Excerpted with a few adjustments for this shortened format from Big Topics At Midnight: A Texas Girl Wakes Up to Race, Class, Gender and Herself, my book published by Rosegate Press in 20012, pages 274-286.

Grief on the Way to Transformation: My Cell Phone and Violence #2

TeardropWhy concern myself with human rights abuses in far away places like the Democratic Republic of the Congo? Why make connections between myself and the behavior of a long-ago king, the Belgium’s colonial policies or missionaries’ behavior when, although I personally am outraged by their behaviors, none of these people were my family members?

Why think too much about the fact that materials for my cell phone and wedding ring may have involved injustice and ill treatment of others half way around the globe? For me, my cell keeps me connected to people I care about and my wedding ring is a symbol of a life-long love.

I have no interest in collapsing in shame and despair. That is a dead-end street that feels lousy and helps no one.

Yet, I am no longer willing to keep global horrors at arms length, grateful that since I don’t approve I can wash my hands of any connection to things done by other humans, national and transnational corporations who produce the goods I buy, or “my people” (which includes people who share my Euro-American roots, white skin, Christianity or wealth).

Distancing myself from other’s behavior makes it too easy for me to forget the deep historical roots of today’s world events and the fact that I enjoy the benefits of things grown and produced under horrifying conditions.

Maintaining that distance requires that I go back to sleep. That isn’t an option for me anymore.

However I can’t, nor should I, shoulder the responsibility for all of these actions. Nevertheless, I can stop and grieve. Weep for violence and injustice—for both victims and perpetrators. Let my heart break open for those who suffered and continue to suffer far outside my neighborhood.

My personal grief and the world’s grief meet in my heart. That is where I experience the truth of Dr. Martin Luther King, Jr.’s words, “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny.”1

No defensiveness is needed. Only seeing. Grieving. Not getting stuck there, but also not bypassing my need to wail about tragic aspects of human behavior.

Fear is fanned on every street corner and news show. Despair for the enormity of the environmental destruction and human inequity feels like it could easily undermine our capacity to cope with daily life.

The only path I know of that moves toward transformation, runs right through the middle of grief. “To let ourselves feel anguish and disorientation as we open our awareness to global suffering is part of our spiritual ripening. … Out of darkness, the new is born.”2

Against all logic, this path leads me to joy and gratitude. Standing solidly in the center of both grief and joy, I find clarity about my place in the global world. I am prompted to continue to ask myself, “What’s next? What is my next step to further align my behavior with my values?” Not from a place of despair, shame or over-responsibility but from a solid knowing of the interconnectedness of us all.

Paradox again. I always return here. The more I can learn to hold grief and joy, the greater my capacity to live life fully in ways that serve us all.

 

1. Martin Luther King, Jr. Letter from a Birmingham Jail, April 16, 1963
2. Joanna Macy and Molly Young Brown. Coming Back to Life: Practices to Reconnect Our Lives, Our World (British Columbia: New Society Publishers, 1998) Pg 45

My Cell Phone and Violence: #1

My cell phone.

My Belgian roots.

My membership in a Christian church.

My wedding band.

The genocide and massive use of rape and sexual torture in the Democratic Republic of Congo, Rwanda and Burundi are connected to these four things. The violence in that land is not a far off horror that has nothing to do with me, nor is it an innate character flaw within the Africans themselves.

The foundation for these atrocities has its roots in “my people” and me.

“In 1885 Belgian King Leopold ‘founded’ the land he called the Congo Free State (later Rwanda and Burundi) as his own private colony. Booker T. Washington wrote an article, “Cruelty in the Congo Country,” where he reported, ‘There was never anything in American slavery that could be compared to the barbarous conditions existing today [1904] in the Congo Free State.’1 In 1908 King Leopold turned the colony over to Belgium. During the years of Leopold’s rule, the population of the Congo declined from an estimated twenty-five million to less than nine million.”2

Belgium assigned the responsibility for education of the Congolese to the missionaries, staunch supporters of colonialism who were interested in educating men who wanted to go into the priesthood. The first Congolese citizen admitted to a university without heading to the priesthood happened in 1954—the year I was born.  “By the eve of Congolese independence in June 1960, the aspiring nation had only sixteen African university graduates out of a population of more than thirteen million.  There were no Congolese engineers or physicians.

“Perhaps most crucially, the lack of centralized education left the new nation in a stunted state of growth. Across the African continent, educated Africans had often played a key role in the independence movements, and these leaders had then stepped in to govern the new nations which emerged in the 1960s.”3 Due to Belgian colonial education practices, however, this critical foundation was never built.

Limits to education weren’t the only blows dealt the Congolese by the Belgian missionaries. “The most important legacy of colonialism in Rwanda and Burundi involved the Belgians’ obsession with racial, ethnic classification. The Belgians believed that the Tutsi ethnic group in Rwanda was racially superior to the Hutu ethnic group because the Tutsis had more ‘European’ features.”4 They turned ethnic differences, which had long been present, into gasoline-soaked kindling for a bonfire of war.

Though this region is among the poorest in the world, it is resource rich. “It contains 2/3rds of the world’s remaining rainforests, and vast mineral wealth including cobalt, coltan (used in cell phones and other high tech equipment, Congo is home to 80% of the world’s coltan reserves) copper, cadmium, petroleum, diamonds, gold, silver, zinc, manganese, tin, germanium, uranium, radium, bauxite, iron ore, and coal.” 5 Greed for these natural resources was also a major influence in the Belgian, and later global, treatment of this country.

Millions have been killed. Hundreds and hundreds of thousands of people, mainly women, have been brutally raped and tortured. The land has also been raped through extraction of minerals such as coltran.

Don’t get me wrong. I am not taking personal responsibility for actions done generations ago by one of my homeland’s cultural ancestors. I am not refusing to own a cell phone or wear my wedding ring. However, I don’t want to pretend that I don’t see the connections between my life and these horrors.

For decades, my heart has ached for the women who have been brutally raped, their bodies and lives ripped apart. I am grateful that in 2011, many, including Eve Ensler, stepped in to open the “City of Joy” in Bukavu, Democratic Republic of Congo, to serve these women.

Only recently have my thoughts turned to the perpetrators of this violence. How does a human being’s behavior become so twisted that he is capable of torturing, raping, brutalizing and killing? What can be done for the men who have perpetrated this heinous violence? How can there be a turning of the tide within these countries with extreme violence still active in so many men?

What can be done about the foreign and transnational corporations, and the people who run them, who have allowed their lust for riches to lead to violence and economic devastation of people native to this resource-rich land?

I don’t know how to stop these horrors, but I won’t pretend that I don’t see the ways that my cell phone, ancestral homeland, faith tradition and wedding ring have connections to unimaginable horrors.

I woke up to the paradoxes in our world today and won’t go back to sleep. In very concrete ways, I am not disconnected from anyone or anyplace on earth. I pray that my life, and my small and large everyday choices, will support the Great Turning so needed in our world today.

1. “The Booker T. Washington Papers,” University of Illinois Press (1904): 8, 85, http://www.historycooperative.org/btw/Vol.8/html/85.html.

2. Thurston, Nancy, Big Topics at Midnight: A Texas Girl Wakes Up to Race, Gender, Power and Class (Portland: Rosegate Press, 2012), 325

3. http://www.ultimatehistoryproject.com/belgian-congo.html

4. http://geography.about.com/od/belgiummaps/a/Belgian-Colonialism.htm

5. http://www.healafrica.org/learn/history-of-the-congo/

Small Topics at Midnight: Behind and Under

Tomato plant grows in compost bin
Tomato plant grows from compost bin

Compost worked deep within the field.

A young girl standing tall on top of a 1954 Chevy.

Little videos have their own stories to tell. Next year’s harvest depends on rich compost today. A book cover in 2012 requires a snapshot taken over fifty years earlier.

Past and future, light and dark—paradoxes meet in the middle.

Big Topics as Compost and Cover Stories: Behind the Scenes are out in the light of day on my website and You Tube Channel.

nancy-and-sky
Nancy and West Texas sky

This Fragile Planet, our Island Home*

Portland GreenIt is all we have. One planet. One island home in the midst of a vast universe. The poster on my wall shows a photograph of Earth from outer space and notes, “You are here.”

As a child in West Texas, I spent most of my time indoors. I enjoyed swimming at the community pool, sitting in my tree or bouncing on a neighbor’s pogo stick. But the rest of the time, I wanted to be inside. When my girlfriend’s mother forced us to go out into the summer heat, we’d spread a blanket on a patch of shaded grass and read our books.

As an adult, I still spend hours or days caught up in my head. Thoughts dancing around. Planning, keeping good order. Getting things checked off the lists.

In working with Big Topics at Midnight, I found my way back to my earthly home.

Indoors, I discovered, wasn’t enough. I needed to regularly stand on the earth. Watch the birds flit from tree to tree. Watch bare branches against the late winter sky. Savor camellia blooms peaking out through the leaves. Laugh at the flick of a squirrel tail.

In this You Tube, planted on my website’s “The Planet Earth” page (one of the “Big Topics”), I speak about my growing connections with “this fragile planet, our island home.” *

* Episcopal Church’s Book of Common Prayer, page 370